Amphion and Zethus

Amphion (/æmˈf.ɒn/ (Ancient Greek: Ἀμφίων, romanized: Amphīōn)) and Zethus (/ˈzθəs/; Ζῆθος Zēthos) were, in ancient Greek mythology, the twin sons of Zeus (or Theobus)[2] by Antiope. They are important characters in one of the two founding myths of the city of Thebes, because they constructed the city's walls. Zethus or Amphion had a daughter who was called Neis (Νηίς), the Neitian gate at Thebes was believed to have derived its name from her.[3]

Amphion and Zethus

Mythology

Childhood

Dirce's punishment - Roman wall painting in House of the Vettii, Pompeii.

Amphion and Zethus were the sons of Antiope, who fled in shame to Sicyon after Zeus raped her, and married King Epopeus there. However, either Nycteus or Lycus attacked Sicyon in order to carry her back to Thebes and punish her. On the way back, she gave birth to the twins and was forced to expose them on Mount Cithaeron. Lycus gave her to his wife, Dirce, who treated her very cruelly for many years.[4]

Antiope eventually escaped and found her sons living near Mount Cithaeron. After they were convinced that she was their mother, they killed Dirce by tying her to the horns of a bull, gathered an army, and conquered Thebes, becoming its joint rulers.[4] They also either killed Lycus or forced him to give up his throne.[5]

Rule of Thebes

Amphion became a great singer and musician after his lover Hermes taught him to play and gave him a golden lyre. Zethus became a hunter and herdsman, with a great interest in cattle breeding. As Zethus was associated with agriculture and the hunt, his attribute was the hunting dog, while Amphion’s - the lyre.[5] Amphion and Zethus built fortifications of Thebes.[5] They built the walls around the Cadmea, the citadel of Thebes at the command of Apollo.[6] While Zethus struggled to carry his stones, Amphion played his lyre and his stones followed after him and gently glided into place.[7]

Amphion married Niobe, the daughter of Tantalus, the Lydian king. Because of this, he learned to play his lyre in the Lydian mode and added three strings to it.[8] Zethus married Thebe, after whom the city of Thebes was named. Otherwise, the kingdom was named in honour of their supposed father Theobus.[9]

Woodcut illustration of Niobe, Amphion and their dead sons, printed by Johannes Zainer (ca. 1474)

Later misfortunes

Amphion's wife Niobe had many children, but had become arrogant and because of this she insulted the goddess Leto, who had only two children, Artemis and Apollo. Leto's children killed Niobe's children in retaliation (see Niobe). It’s Niobe’s overweening pride in her children, offending Apollo and Artemis, brought about her children’s deaths.[5] In Ovid, Amphion commits suicide out of grief; according to Telesilla, Artemis and Apollo murder him along with his children. Hyginus, however, writes that in his madness he tried to attack the temple of Apollo, and was killed by the god's arrows.[10]

Zethus had only one son, who died through a mistake of his mother Thebe, causing Zethus to kill himself.[7] In the Odyssey, however, Zethus's wife is called a daughter of Pandareus in book 19, who killed her son Itylos in a fit of madness and became a nightingale.[11]

After the deaths of Amphion and Zethus, Laius returned to Thebes and became king.

Compare with Castor and Polydeuces (the Dioscuri) of Greece, and with Romulus and Remus of Rome.

Family tree

Royal house of Thebes family tree
  • Solid lines indicate descendants.
  • Dashed lines indicate marriages.
  • Dotted lines indicate extra-marital relationships or adoptions.
  • Kings of Thebes are numbered with bold names and a light purple background.
    • Joint rules are indicated by a number and lowercase letter, for example, 5a. Amphion shared the throne with 5b. Zethus.
  • Regents of Thebes are alphanumbered (format AN) with bold names and a light red background.
    • The number N refers to the regency preceding the reign of the Nth king. Generally this means the regent served the Nth king but not always, as Creon (A9) was serving as regent to Laodamas (the 10th King) when he was slain by Lycus II (the usurping 9th king).
    • The letter A refers to the regency sequence. "A" is the first regent, "B" is the second, etc.
  • Deities have a yellow background color and italic names.

Harmonia1.
Cadmus
PolyxoA4.
Nycteus (Regent)
DirceB4 & A6.
Lycus (Regent)
ZeusZeus
InoAgaveEchion3.
Polydorus
NycteisAntiope
SemeleAutonoë
Dionysus2.
Pentheus
Epeiros4.
Labdacus
5a.
Amphion
5b.
Zethus
Menoeceus
EurydiceA7, A8 & A9.
Creon (Regent)
Jocasta6.
Laius
MeropePolybus
HipponomeAlcaeus
Zeus
AlcmeneAmphitryonPerimede7.
Oedipus
MegaraHeraclesIphiclesAnaxo
HeniocheMegareusHaemonAntigone8b.
Eteocles
Argea8a.
Polynices
PyrrhaLycomedesIsmene9.
Lycus II
A12.
Peneleos (Regent)
10.
Laodamas
Demonassa11.
Thersander
Opheltes12.
Tisamenus
14.
Damasichthon
13.
Autesion
15.
Ptolemy
TherasArgeiaAristodemus
16.
Xanthos
EurysthenesProcles

Amphion

Amphion and Zethus

See also

Mention in Ancient Sources

Notes

  1. This Antiochus has not been identified. Carvalho Abrantes, Miguel (30 April 2017). "2.16 Antiochus". Explicit Sources of Tzetzes' Chiliades (2nd ed.). CreateSpace. ISBN 978-1545584620. Retrieved 22 November 2018.
  2. According to other writers and to Antiochus [1] as cited in John Tzetzes. Chiliades, 1.13 line 319
  3. A Dictionary of Greek and Roman biography and mythology, Neis
  4. Apollodorus, 3.5.5
  5. Roman, L., & Roman, M. (2010). Encyclopedia of Greek and Roman mythology., p. 58, at Google Books
  6. Hyginus, Fabulae 9
  7. Tripp, Edward. Crowell's Handbook of Classical Mythology. New York: Thomas Crowell Company, 1970, p. 44. Original, less elaborate, account in Pausanias, Graeciae Descriptio 6.20.18
  8. Tripp, Edward. Crowell's Handbook of Classical Mythology. New York: Thomas Crowell Company, 1970, p. 43
  9. Tzetzes, Chiliades 1.13 line 322
  10. Gantz, Timothy. Early Greek Myth. Baltimore: Johns Hopkins University Press, 1993, p. 539
  11. Homer, Odyssey Trans. Richmond Lattimore. New York: Harper Collins, 1967, p. 295

References

This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Amphion and Zethus". Encyclopædia Britannica (11th ed.). Cambridge University Press.

Further reading

  • Michels, Johanna Astrid (2023). "Theban Myths: Amphion & Zethus and the Labdacids (III.40–47)". Agenorid Myth in the ›Bibliotheca‹ of Pseudo-Apollodorus: A Philological Commentary of Bibl. III.1-56 and a Study into the Composition and Organization of the Handbook. Beiträge zur Altertumskunde. Vol. 42. Berlin, Boston: De Gruyter. pp. 550–642. doi:10.1515/9783110610529-012.
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