Portal:Society

The Society Portal

Canis lupus social ethology
Canis lupus social ethology

A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups.

Societies construct patterns of behavior by deeming certain actions or concepts as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes.

So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap. A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology, and also applied to distinctive subsections of a larger society.

More broadly, and especially within structuralist thought, a society may be illustrated as an economic, social, industrial or cultural infrastructure, made up of, yet distinct from, a varied collection of individuals. In this regard, society can mean the objective relationships people have with the material world and with other people, rather than "other people" beyond the individual and their familiar social environment. (Full article...)

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A double decker Kowloon Motor Bus from Route 68X
"The Bus Uncle" is a Cantonese video clip of an argument between two men aboard a bus in Hong Kong on April 27, 2006. While the older man, nicknamed the Bus Uncle, scolded the person behind him, a nearby passenger used his camera phone to record the entire incident to provide evidence for the police in the event of a fight. However, the resulting six-minute video was uploaded to the HK Golden Forum, YouTube, and Google Video. The clip became YouTube's most viewed video in May 2006, attracting viewers with its rhetorical outbursts and copious use of profanity by the older man, receiving 1.7 million hits in the first 3 weeks of that month. The video became a cultural sensation in Hong Kong, inspiring vigorous debate and discussion on lifestyle, etiquette, civic awareness and media ethics within the city, eventually attracting the attention of the media around the world.
Vanity FairCredit: Artist: Ethel McClellan Plummer; Restoration: Lise Broer

The cover to the June 1914 issue of Vanity Fair, an American magazine published from 1913 to 1936 by Condé Montrose Nast, the first of many published by his company Condé Nast Publications. Nast purchased a men's fashion magazine titled Dress in 1913 and renamed it Dress, and Vanity Fair. In 1914, the title was shortened to Vanity Fair. During its run, it competed with The New Yorker as the American establishment's top culture chronicle and featured writing by Thomas Wolfe, T. S. Eliot, P. G. Wodehouse, and Dorothy Parker. However, it became a casualty of the Great Depression and declining advertising revenues, and it was folded into Vogue in 1936. In 1983, Condé Nast revived the title as a new publication.

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Eccentric flint on display in Brussels

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An 1888 Punch cartoon depicting Jack the Ripper as a phantom stalking Whitechapel
An 1888 Punch cartoon depicting Jack the Ripper as a phantom stalking Whitechapel
"Jack the Ripper" is the best known pseudonym given to an unidentified serial killer active in the largely impoverished areas in and around the Whitechapel district of London in 1888. The name originated in a letter by someone claiming to be the murderer that was disseminated in the media. Attacks ascribed to the Ripper typically involved women prostitutes from the slums whose throats were cut prior to abdominal mutilations. Rumours that the murders were connected intensified in September and October 1888, and extremely disturbing letters from a writer or writers purporting to be the murderer were received by media outlets and Scotland Yard. Mainly because of the extraordinarily brutal character of the murders, and because of media treatment of the events, the public came increasingly to believe in a single serial killer, Jack the Ripper. Extensive newspaper coverage bestowed widespread and enduring international notoriety on the Ripper. An investigation into a series of brutal killings in Whitechapel up to 1891 was unable to connect all the killings conclusively to the murders of 1888, but the legend of Jack the Ripper solidified. As the murders were never solved, the legends surrounding them became a combination of genuine historical research, folklore, and pseudohistory. The term "ripperology" was coined to describe the study and analysis of the Ripper cases. There are over one hundred theories about the Ripper's identity, and the murders have inspired multiple works of fiction. (Full article...)
  • An 1890 recording of Walt Whitman reading the opening four lines of his poem "America", from his collection Leaves of Grass.
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