Hysminai

In Greek mythology, the Hysminae or Hysminai (Ancient Greek: Ὑσμίνας or ὑσμῖναι; singular: ὑσμίνη from hysmine means 'battle, conflict, combat'[3]) are the personifications of fighting.[4]

The Hysminae
Personifications of Fighting
Member of the Family of Eris
AbodeUnderworld (possibly)
Personal information
ParentsEris[1] or
Aether and Gaea[2]
Siblings
by Aether and Gaea
Equivalents
Roman equivalentPugna

Family

Hesiod's account

The Hysminai are represented as the children of Eris, the goddess of strife.[5] They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons.[6]

And hateful Eris bore painful Ponos ("Hardship"),
Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"),
Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters");
Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes")
Dysnomia ("Anarchy") and Ate ("Ruin"), near one another,
and Horkos ("Oath"), who most afflicts men on earth,
Then willing swears a false oath.[7][8]

Hyginus' account

In another account, Pugna/ Hysmine was called daughter of the primordial deities Aether and Gaia.[9]

From Aether (Air) and Terra/ Gaia (Earth) [were born]: Dolor/ Algos (Pain), Dolus (Guile), Ira/ Lyssa (Anger), Luctus/ Penthus (Lamentation), Mendacium/ Pseudologoi (Lies), Jusjurandum/ Horcus (Oath), Ultio/ Poine (Vengeance), Intemperantia (Intemperance), Altercatio/ Amphillogiai (Altercation), Oblivio/ Lethe (Forgetfulness), Socordia/ Aergia (Sloth), Timor/ Phobos (Fear), Superbia (Arrogance), Incestum (Sacrilege), Pugna/ Hysminai (Combat).[10]

Mythology

Quintus Smyrnaeus depicted the Hysminae along with other daemons of war on the shield of Akhilleus.[11]

And there were man-devouring wars, and all horrors of fight: slain men were falling down mid horse-hoofs; and the likeness of a plain blood-drenched was on that shield invincible. Phobos (Panic) was there, and Deimos (Dread), and ghastly Enyo with limbs all gore-bespattered hideously, and deadly Eris (Strife), and the Erinyes (Avenging Spirits) fierce-hearted -- she, still goading warriors on to the onset they, outbreathing breath of fire. Around them hovered the relentless Keres (Fates); beside them Hysminai (Battle) incarnate onward pressed welling, and from their limbs streamed blood and sweat. There were the ruthless Gorgons: through their hair horribly serpents coiled with flickering tongues. A measureless marvel was that cunning work of things that made men shudder to behold seeming as though they verily lived and moved.[12][13]

See also

Notes

  1. Hesiod, Theogony 228
  2. Hyginus, Fabulae Preface
  3. "ὑσμίνη": Lexicon entry in LSJ
  4. Scull, Sarah Amelia (1880). Greek mythology systematized. Porter & Coates. p. 42. ISBN 9780524012987. Retrieved 2 April 2010.
  5. Hesiod, Theogony 228
  6. Grimal, Pierre; A. R. Maxwell-Hyslop (1996). The Dictionary of Classical Mythology. Oxford: Blackwell Publishing. p. 152. ISBN 0-631-20102-5.
  7. Caldwell, p. 42 lines 226-232, with the meanings of the names (in parentheses), as given by Caldwell, p. 40 on lines 212–232.
  8. Hesiod, Theogony 226–232 Public Domain This article incorporates text from this source, which is in the public domain.
  9. Hyginus, Fabulae Preface
  10. Hyginus, Fabulae Preface Public Domain This article incorporates text from this source, which is in the public domain.
  11. Quintus Smyrnaeus, Posthomerica 5.36
  12. Quintus (Smyrnaeus) (1913). The fall of Troy. Translated, Arthur S. Way. W. Heinemann. p. 213. ISBN 9780434990191. Retrieved 2 April 2010.
  13. Quintus Smyrnaeus, Posthomerica 5.25–42 Public Domain This article incorporates text from this source, which is in the public domain.

References

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