Greek Cypriots

Cyprus was part of the Mycenaean civilization with local production of Mycenaean vases dating to the Late Helladic III (1400–1050 BC). The quantity of this pottery concludes that there were numerous Mycenaean settlers, if not settlements, on the island.[8] Archaeological evidence shows that Greek settlement began unsystematically in c. 1400 BC, then steadied (possibly due to Dorian invaders on the mainland) with definite settlements established in c. 1200 BC.[9] The close connection between the Arcadian dialect and those of Pamphylia and Cyprus indicates that the migration came from Achaea.[10] The Achaean tribe may have been an original population of the Peloponnese, Pamphylia, and Cyprus, living in the latter prior to the Dorian invasion, and not a subsequent immigrant group; the Doric elements in Arcadian are lacking in Cypriot.[10] Achaeans settled among the old population, and founded Salamis.[11] The epic Cypria, dating to the 7th century BC, may have originated in Cyprus.[12]

The Byzantine era profoundly molded Greek Cypriot culture. The Greek Orthodox Christian legacy bestowed on Greek Cypriots in this period would live on during the succeeding centuries of foreign domination. Because Cyprus was never the final goal of any external ambition, but simply fell under the domination of whichever power was dominant in the eastern Mediterranean, destroying its civilization was never a military objective or necessity.

The Cypriots did however endure the oppressive rule of first the Lusignans and then the Venetians from the 1190s through to 1570. King Amaury, who succeeded his brother Guy de Lusignan in 1194, was particularly intolerant of the Orthodox Church. Greek Cypriot land was appropriated for the Latin churches after they were established in the major towns on the island. In addition, tax collection was also part of the heavy oppressive attitude of the occupiers to the locals of the island, in that it was now being conducted by the Latin churches themselves.

From left to right, traditional costumes of a Greek monk from the Kykkos Monastery, and of Christian residents from Famagusta.

The Ottoman conquest of Cyprus in 1571 replaced Venetian rule. Despite the inherent oppression of foreign subjugation, the period of Ottoman rule (1570–1878) had a limited impact on Greek Cypriot culture. The Ottomans tended to administer their multicultural empire with the help of their subject millets, or religious communities. The millet system allowed the Greek Cypriot community to survive, administered on behalf of Constantinople by the Archbishop of the Church of Cyprus. Cypriot Greeks were now able to take control of the land they had been working on for centuries. Although religiously tolerant, Ottoman rule was generally harsh and inefficient. The patriarch serving the Ottoman sultan acted as ethnarch, or leader of the Greek nation, and gained secular powers as a result of the gradual dysfunction of Ottoman rule, for instance in adjudicating justice and in the collection of taxes. Turkish settlers suffered alongside their Greek Cypriot neighbors, and the two groups together endured centuries of oppressive governance from Constantinople. A minority of Greek Cypriots converted to Islam during this period, and are sometimes referred to as "neo-Muslims" by historians.[13][14]

Politically, the concept of enosis – unification with the Greek "motherland" – became important to literate Greek Cypriots after Greece declared its independence from the Ottoman Empire in 1821. A movement for the realization of enosis gradually formed, in which the Church of Cyprus played a dominant role during the Cyprus dispute.

During the period of British colonial rule (1878–1960), an efficient colonial administration was established, but government and education were administered along ethnic lines, accentuating differences. For example, the education system was organized with two Boards of Education, one Greek and one Turkish, controlled by Athens and Istanbul, respectively. The resulting Greco-Turkish educational systems emphasized linguistic, religious, cultural, and ethnic differences and downplayed traditional ties between the two Cypriot communities. The two groups were encouraged to view themselves as extensions of their respective motherlands, leading to the development of two distinct nationalities with antagonistic loyalties.[16]

The importance of religion within the Greek Cypriot community was reinforced when the Archbishop of the Church of Cyprus, Makarios III, was elected the first president of the Republic of Cyprus in 1960. For the next decade and a half, enosis was a key issue for Greek Cypriots, and a key cause of events leading up to the 1974 coup, which prompted the Turkish invasion and occupation of the northern part of the island. Cyprus remains divided today, with the two communities almost completely separated. Many of those whom lost their homes, lands and possessions during the Turkish invasion, emigrated mainly to the UK, USA, Australia, South Africa and Europe, although most left Cyprus before 1974. There are today estimated to be 335,000 Greek Cypriot emigrants living in Great Britain. The majority of the Greek Cypriots in Great Britain currently live in England; there is an estimate of around 3,000 in Wales and 1,000 in Scotland. By the early 1990s, Greek Cypriot society enjoyed a high standard of living. Economic modernization created a more flexible and open society and caused Greek Cypriots to share the concerns and hopes of other secularized West European societies. The Republic of Cyprus joined the European Union in 2004, officially representing the entire island, but suspended for the time being in Turkish-occupied northern Cyprus.

Cypriot cuisine, as with other Greek cuisine, was imprinted with the spices and herbs made common as a result of extensive trade links within the Ottoman Empire. Names of many dishes came to reflect the sources of the ingredients from the many lands . Coffee houses pervasively spread throughout the island into all major towns and countless villages.

The everyday language of Greek Cypriots is Cypriot Greek, a dialect of Modern Greek. It shares certain characteristics with varieties of Crete, the Dodecanese and Chios, as well as those of Asia Minor.

Greek Cypriots are generally educated in Standard Modern Greek, though they tend to speak it with an accent and preserve some Cypriot Greek grammar.

Greek cypriot dna is 42% levante. 38 % anatolian bronze is 80 % west asian 17 % ancient Greek souht European 2 % east Asian and 1 % sub Sahara African.

Turk cyriot dna is 47 % levante and 35% anatolian bronze and 10 % ancient Greek and 5 % east Asian 3 % sub Sahara African East Asian Cyprus is 48.7% west evrasian 41.5 % west asian is 21,0 levante and 20,5% anatolian bronze 7.0 % south European ancien greek and 0,2% south asian ( Indian) and 48 .9 % east evrasian asian 45.0 % astronesian 1, 5  % astroasiatic. 1,8 % sinothivetan and 0.5 % siverian and 0,1% Mongolian 2,0 negrito sout evrasian and 0.2% sub Sahara and 0,2% % native american Indo Aryan Cypriot coming from cuprus is 1600 or 1630 ,the genetic mix is 60 % indian punjabi and hind and gudjarathi and 40 % Cyprus 85% west evrasian 10 % South evrasian and 3% east and 2 ,0 %sub saharan african evrasian the indoaryan cypriot is cypriot genetic is 32 % west asian is 17 % levante and 13 % anatolian bronze and 5 % south European ancient Greek and 3,0 east asian and 2,0 % sub Sahara African .Indoaryan cypriot is 40 % ancient nort Indian and 20 % ancient southIndian Dravida cypriot comin 1600 or 1630 is from South indian is Tamil telugu and dravida cypriot mix cypriot and Indian is 75 % Indian and 25 % dravida cypriot is 63  % west evrasian and 32 % South evrasian 2,0 % sub Sahara African 3,0 % east asian is only cypriot genetic dravida cypriot is 10 % levante 7 % anatolian bronze 17 % west asian and 3,0 South European 2,0% Sub-Saharan african and 3,0% ancient Greek dravida cyprot is 65 % ancient south Indian and 10 % ancien South Indian Sub saharan cupriot is coming from Sudan Kenya angolafrom 1600 or 1630 is mix cypriot and sub Sahara is 60 % sub Sahara and 37 % west evrasian and 3 % east evrasian asian .Sub Sahara Cyprus is 18 % levante and 13 % anatolian bronze and 6,0% South European ancient Greek and 3,0 % east evrasian 1,0 sub Sahara African. And ancestral ancien sub Sahara African and sub Sahara cypriot 59 %

• Acesas, Salaminian weaver
• Apollodorus, Kitian physician
• Apollonios of Kition, 1st century BCE physician of the Empiric school
• Clearchus of Soli, 4th–3rd century BCE Peripatetic philosopher
• Demonax, 2nd CE Cynic philosopher
• Evagoras I, king of Salamis 411–374 BCE
• Evagoras II, king of Salamis 361–351 BCE
• Nicocles, king of Paphos
• Nicocles, king of Salamis 374/3–361 BC
• Nikokreon, king of Salamis
• Onesilus, king of Salamis 499–497 BC
• Paeon of Amathus, Hellenistic historian
• Persaeus, 3rd century BCE Stoic philosopher, student of Zeno
• Pnytagoras, king of Salamis
• Stasanor, 4th century BCE general of Alexander the Great
• Stasinos, poet, author of the epic poem Cypria
• Synnesis of Cyprus, 4th century BCE physician
• Zeno of Citium, 3rd century BCE philosopher, founder of the Stoic school of philosophy
• Zeno of Cyprus, 4th century CE physician

• Epiphanius of Salamis, 4th century Bishop of Salamis
• Saint Spyridon, 4th century Bishop of Trimythous
• Saint Tychon, 4th century Bishop of Amathus
• Theodora, 6th century empress of the Eastern Roman Empire
• John the Merciful, 7th century Amathusian Patriatch of Alexandria
• Neophytos of Cyprus, 13th century monk
• Leontios Machairas, 15th century historian
• Georgios Boustronios, 15th century historian
• Ioannis Kigalas, 17th century scholar and professor

• Chris Tsangarides, Grammy-nominated record producer, sound engineer, and mixer of Greek Cypriot origin
• Cat Stevens, Greek Cypriot father
• Alkinoos Ioannidis, musician, born in Nicosia
• Andreas G. Orphanides, Professor of Archaeology, Rector & Composer
• Anna Vissi, singer, born in Larnaca
• Aristos Petrou, Cypriot-American rapper, one half of the rap duo Suicideboys
• Christopher A. Pissarides, Cypriot economist, Nobel laureate, born in Nicosia
• Anthony Skordi, actor
• Demetri Catrakilis, South African rugby union player
• George Kallis, Composer
• George Michael, English singer-songwriter, Greek Cypriot father
• George Eugeniou, founder and artistic director of Art Theatre, London
• Georgios Grivas, military officer
• George Young, Greek Cypriot mother
• Grigoris Afxentiou, guerrilla fighter
• Kypros Nicolaides, Professor in Fetal Medicine at King's College Hospital, London
• Kyriakos Charalambides
• Lambros Lambrou (footballer)
• Lambros Lambrou (skier)
• Makarios III, first President of Cyprus
• Marcos Baghdatis, tennis player
• Michael Cacoyannis, cinema director
• Michalis Hatzigiannis, singer
• Mick Karn, musician
• Mihalis Violaris, singer
• Nico Yennaris
• Paul Stassino
• Sotiris Moustakas, actor
• Stelios Haji-Ioannou, entrepreneur
• Stel Pavlou, English writer, Greek Cypriot father
• Theo Paphitis
• Tio Ellinas
• Tonia Buxton
• Vasilis Michaelides, poet
• Vassilis Hatzipanagis, football player
• Roys Poyiadjis
• Grigoris Kastanos
• Demis Hassabis, artificial intelligence researcher, Greek Cypriot father
• Jamie Demetriou, comedian, actor, screenwriter
• Natasia Demetriou, comedian, actor, screenwriter