Anniston and Birmingham bus attacks

The Anniston and Birmingham bus attacks, which occurred on May 14, 1961, in Anniston and Birmingham, both Alabama, were acts of mob violence targeted against civil rights activists protesting against racial segregation in the Southern United States. They were carried out by members of the Ku Klux Klan in cooperation with the Birmingham Police Department. The FBI did nothing to prevent the attacks despite having foreknowledge of the plans.[1][2][3][4][5][6][7][8][9][10][11][12]

Anniston and Birmingham bus attacks
Part of the Freedom Rides within the civil rights movement
A Greyhound bus burns after being firebombed by a mob outside of Anniston, Alabama. It had been carrying Freedom Riders, who all survived. The photograph was taken by Joe Postiglione and became a defining image of the civil rights movement.
Anniston and Birmingham bus attacks is located in Alabama
Anniston
Anniston
Birmingham
Birmingham
Anniston and Birmingham, Alabama is located in the United States
Anniston and Birmingham, Alabama
Anniston and Birmingham, Alabama (the United States)
LocationAnniston and Birmingham, Alabama
Coordinates33.658124°N 85.83114°W / 33.658124; -85.83114
DateMay 14, 1961; 61 years ago
~1:00 p.m. (UTC-5)
TargetFreedom Riders
Attack type
Arson
Mob violence
Attempted lynching
Injured~20
VictimsGreyhound Bus:
Joseph Perkins
Genevieve Hughes
Albert Bigelow
Hank Thomas
Jimmy McDonald
Mae Frances Moultrie
Ed Blankenheim
Charlotte Devree
Moses Newson

Trailways Bus:
James Peck
Charles Persons
Frances Bergman
Walter Bergman
Herman Harris
Ike Reynold
Ivor Moore
Simeon Booker
Theodore Gaffney
PerpetratorsBPD conspirators:
Commissioner Eugene "Bull" Connor
Police Chief Jamie Moore
Police Sergeant Tom Cook

Ku Klux Klan:
Bobby Shelton
Gary Thomas Rowe Jr. (FBI informant)
Kenneth Adams
William Chappell
Hubert Page
J. B. Stoner
No. of participants
~50
DefendersAlabama Highway Patrol:
Ell Cowling
Harry Sims
MotiveRacism and support for racial segregation

Although the United States Supreme Court had ruled in 1946 and 1960 that segregation on interstate public transport was unconstitutional, southern Jim Crow states continued to enforce it. To challenge this, the Congress of Racial Equality (CORE) organized for an interracial group of volunteers – whom they dubbed Freedom Riders – to travel together through the Deep South. CORE hoped to provoke a violent reaction from segregationists that would force the federal government to step in. On May 4, 1961, thirteen Freedom Riders departed from Washington, D.C. for New Orleans, Louisiana, set to travel in two groups on Greyhound and Trailways bus lines. Their route would take them through the segregationist stronghold of Alabama, where Birmingham Police Commissioner Eugene "Bull" Connor conspired with local chapters of the Klan to attack the Riders.

On May 14, the Greyhound group stopped in Anniston and was swarmed by a mob. While the police turned a blind eye, their bus was firebombed and the passengers physically assaulted. Only the presence of two armed Alabama Highway Patrol agents prevented the Freedom Riders from being lynched. The attackers eventually dispersed, leaving the passengers to seek medical attention. The Trailways group reached Anniston approximately one hour later. At this point several Klansmen assaulted the Riders and forced the black passengers to move to the back of the bus. The bus then continued to Birmingham, where a mob of additional Klan members, armed with blunt weapons, attacked the Freedom Riders in a fifteen minute frenzy of violence, during which the police deliberately vacated the area. Although there were no fatalities, several of the Riders – as well as a number of news reporters, multiple black bystanders, and a Klansman who was accidentally beaten by his own accomplices – required hospital treatment. After regrouping with the aid of Fred Shuttlesworth, most of the Freedom Riders opted to continue to New Orleans via plane, although some stayed in Birmingham in order to organize a new Freedom Ride with fresh recruits.

The attacks caused shock throughout the country and brought the issue of segregation under an international spotlight, embarrassing the United States during the height of the Cold War. By orchestrating them, Connors and the Klan had intended to deter future Rides, but they had the opposite effect and inspired hundreds of volunteers to spend the summer of 1961 travelling across the South facing arrest and mob violence. This galvanized public support and put immense pressure on President John Kennedy and Attorney General Robert Kennedy to act. In late September, the Interstate Commerce Commission issued regulations which effectively ended segregation in public transportation.

The Freedom Rides and the May 14 attacks brought CORE from a position of relative obscurity to the forefront of the national movement against white supremacy. They are considered a key event of the civil rights movement.

Background

The Congress of Racial Equality (1942)

James Farmer, one of the lead figures in CORE and organizer of the 1961 Freedom Ride.

In 1942, James Farmer and other members of the pacifist organization Fellowship of Reconciliation (FOR) founded the Congress of Racial Equality (CORE). Influenced by Mahatma Gandhi and the Indian independence movement, they aimed to apply nonviolent principles to the struggle against racial discrimination in the United States. They utilized tactics such as sit-ins and boycotts.[6][13]

Morgan v. Virginia (1946)

The United States Supreme Court ruled in Morgan v. Virginia (1946) that Virginia's state laws enforcing segregation on interstate public buses were unconstitutional.[14][15] Despite this, bus companies and public officials in the former slave states ignored the ruling and de facto segregation largely continued, particularly in the Deep South.[16]

The Journey of Reconciliation (1947)

Participants in the 1947 Journey of Reconciliation, a prerunner to the Freedom Rides.

Intending to test how the 1946 Supreme Court ruling was being enforced in the Upper South, FOR member Bayard Rustin organized what he called a "Journey of Reconciliation" – now sometimes referred to as the "First Freedom Ride". In 1947 he organized for a group of sixteen FOR and CORE members (eight black and eight white) to travel through Virginia, North Carolina, Tennessee, and Kentucky on interstate buses. They split into two interracial groups so they would be able to test two major bus companies, Greyhound and Trailways.

The participants only faced one incidence of violence when James Peck – the only victim of the later Anniston/Birmingham attacks to take part in the Journey of Reconciliation[9] – was punched in the head by a taxi driver. However, twelve were arrested for violating segregation and four–Rustin, Igal Roodenko, Joe Felmet, and Andrew Johnson–were sentenced to serve in chain gangs for periods ranging from 30–90 days.[17][18]

Although it brought moderate publicity to the issue of segregation, the Journey effected no change of the status quo.

Boynton v. Virginia (1960)

In 1960, a second Supreme Court ruling, Boynton v. Virginia, extended the ban on segregation on interstate public buses to include the associated terminals and facilities, such as waiting rooms, lunch counters, and restrooms. Once again, states in the Deep South refused to comply and segregation continued.[19][20]

The Freedom Ride

Motivation

In early 1961, following the inauguration of John F. Kennedy, the southern civil rights movement was starting to lose the government's attention. Compared to the looming Bay of Pigs Invasion and other Cold War tensions, Kennedy's administration saw it as a minor annoyance rather than a pressing issue. After Martin Luther King Jr. was refused an invitation to a meeting between Kennedy and other civil rights leaders, he and James Farmer agreed that action needed to be taken in order to force the federal government to act.[6]

Simultaneously, Farmer was receiving reports that segregation in interstate transport was continuing in the South, despite the recent Boynton v. Virginia ruling. He raised the issue at a CORE meeting, where Tom Gaither and Gordon Carey (who had been reading The Life of Mahatma Gandhi by Louis Fischer and was inspired by the Salt March) announced that they had been considering a revival of the 1947 Journey of Reconciliation.[20]

Gandhi during the 1930 Salt March to abolish the British Salt Laws, which had a strong influence on CORE members.

Rebranded as a "Freedom Ride", it would be extended to cover states in the Deep South, where Farmer predicted it would be likely to provoke a violent response which President Kennedy would be unable to ignore.[6] Despite its potential danger and high cost, the plan was received positively by CORE's National Action Committee, particularly by members who remembered the original 1947 Journey. They swiftly endorsed it.[20]

Presenting the idea at an April 12 Student Nonviolent Coordinating Committee (SNCC) meeting – also attended by members of the Southern Christian Leadership Conference (SCLC), the National Student Association (NSA), the Southern Conference Educational Fund (SCEF), and the American Friends Service Committee (AFSC) – Gaither received a positive response. The SNCC approved a "Summer Action Program", which would involve encouraging black college students to exercise the rights given to them in Morgan and Boynton as they travelled home across the country at the end of the school term.[20]

In mid-April, sixteen interracial members of CORE chapters in Missouri attempted to test Boynton by boarding a southbound bus in St. Louis. They only made it 150 miles before being arrested for entering a whites-only waiting room in Sikeston, failing to even make it out of the state. Later dubbed the "Little Freedom Ride", it was a sobering experience for CORE. In a letter to group leaders, Carey wrote "If bus protests end in arrest in Missouri, what can be expected when the Freedom Ride gets to Georgia and points South?"[20]

Route

CORE decided on a route that would start on May 4 in Washington, D.C. and finish on May 17 (the seventh anniversary of the Brown v. Board of Education ruling) in New Orleans, Louisiana. It would pass through the states of Virginia, North Carolina, South Carolina, Georgia, Alabama, and Mississippi. As in 1947, the Riders would split into two groups in order to test both Greyhound and Trailways along each leg of the journey.[20]

CORE expected the Freedom Ride to encounter increasing resistance as it ventured further into the South. In order to probe possible reactions, Gaither scouted the entire journey beforehand. He surveyed each stop's facilities and met with local black community leaders to arrange accommodation for the Riders. News of the plan elicited a mixed reaction but Gaither still successfully convinced dozens of organizations (ranging from Baptist congregations to private black colleges) to host the Riders and provide speaking engagements.[20]

Seating arrangements

Segregation stipulated that black passengers sit in the back of the bus while white passengers sit in the front, with a firm divide in the middle. In order to intentionally violate this, at least one black Rider would sit in the front, and at least one interracial pair of Riders would sit on the same row. The rest of the Riders would spread out across the bus, giving them a chance to inform regular passages about the purpose of the Freedom Ride and the wider civil rights movement.[20]

For each leg of the journey, one Rider would be assigned to strictly comply with segregation. If the rest of the group faced problems with the law, this designated "observer" was to avoid arrest and remain in contact with CORE, who could arrange for help if necessary.[20]

Volunteers

Freedom Rider John Lewis, who would go on to serve in the U.S. House of Representatives. He was not present for the May 14 attacks.

CORE planned to recruit an interracial group of twelve to fourteen seasoned activists. All applicants were made aware of the serious risks involved and those under twenty-one had to receive parental permission. All had to demonstrated prior commitment to nonviolence and provide a recommendation from a teacher, pastor, or coworker.[20]

Before departure, they would all undergo a week of intensive training, receiving a crash course on Constitutional Law from a lawyer (mainly on what to say and do if arrested) and one on the culture of the white South from a sociologist. They would also spend three days carrying out intense role-play exercises intended to simulate the harassment that they would potentially face. This involved the volunteers hurling verbal racial abuse at each other, as well as pouring drinks and spitting on each other.[12][20]

Each Rider would be required to follow a strict dress code: coats and ties for men, dresses and high heels for women. They would all be urged to bring a toothbrush, toothpaste, and a few books, in case of arrest. Recommended reading including Gandhi and Henry David Thoreau.[20]

To begin with, Farmer selected himself and James Peck as the first two Riders. Farmer hoped to catapult himself to the front of the civil rights movement and Peck was an obvious choice as he had taken part in the 1947 Journey of Reconciliation. For the rest of the Riders, CORE attempted to find a balance between black and white, young and old, religious and secular, and Northern and Southern. However, in order to minimize the possibility of women being exposed to violence, the number of men was deliberately kept higher than women. It was also based on concerns that too many interracial, intersex couples would dangerously taunt segregationists with the suggestion of interracial sex and miscegenation. This decision was controversial.[20]

CORE selected fourteen volunteers in addition to Farmer and Peck. Four of these (J. Metz Rollins, Julia Aaron, Jerome Smith, and John Moody) were all unable to attend for various reasons, and Hank Thomas was found as a last minute replacement for Moody. Four more Riders (Herman Harris, Ivor Moore, Mae Frances Moultrie, and Ike Reynolds) would join the group in Sumter, South Carolina, while three of the Riders (Farmer, John Lewis, and Benjamin Elton Cox) would leave the group before reaching Alabama.[20]

A total of fourteen Riders would be present during the May 14 attacks. Below is a full list of those who took part in the May 4 to May 14 Freedom Ride:[3][9][20][21]

Freedom Rider Age Skin Colour Departed From Washington D.C. Joined in Sumter, S.C. On Greyhound bus during attack On Trailways bus during attack Notes
Bergman, Frances 57 White Yes No No Yes With her husband Walter, Frances was a committed socialist who became active in Detroit activism.
Bergman, Walter 61 White Yes No No Yes Former elementary school teacher from Michigan who spent time in post-war post-war Germany.
Bigelow, Albert 55 White Yes No Yes No A former Navy captain and WWII veteran, Bigelow was a founding member of the Committee for Non-Violent Action who gained notoriety for captaining the Golden Rule protest ship.
Blankenheim, Ed 27 White Yes No Yes No A student at the University of Arizona, Blankenheim had volunteered for the Marines at the age of 16 and served in the Korean War. He became involved with CORE after joining Tucson's NAACP Youth Council.
Cox, Benjamin Elton 29 Black Yes No No No A Reverend who spent time in various parts of the Eastern Seaboard, he became active in the NAACP in High Point, North Carolina. He wore a full clerical collar for the ride, inferred as symbolising divine guidance.
Farmer, James 41 Black Yes No No No Co-founder of CORE and leader of the Freedom Riders. Farmer would leave the group before reaching Alabama.
Harris, Herman 21 Black No Yes No Yes Joining the riders in Sumter, North Carolina, Harris was a student at Morris College, where he was president of the local CORE chapter.
Hughes, Genevieve 28 White Yes No Yes No From the affluent suburb of Chevy Chase, Washington, D.C., Hughes became increasingly active in CORE during the 1950s after becoming disillusioned with her Wall Street job.
Lewis, John 21 Black Yes No No No Born on a farm in Pike County, Alabama, Lewis was already a veteran of the nonviolent movement by the time of the Freedom Ride. He would go on to become a United States House Representative.
McDonald, Jimmy 29 Black Yes No Yes No A singer from New York City known for labor and freedom songs. Although considered somewhat of a loose cannon, he provided entertainment and comic relief for the Riders.
Moore, Ivor "Jerry" 19 Black No Yes No Yes Joining the riders in Sumter, North Carolina, Moore, originally from the Bronx, was a student at Morris College.
Moultrie, Mae Frances 24 Black No Yes Yes No Joining the riders in Sumter, North Carolina, Moultrie was a senior at Morris College and a veteran of sit-ins and marches.
Peck, James 46 White Yes No No Yes A rider on the 1947 Journey of Reconciliation, Peck was the Riders' secondary leader after Farmer.
Perkins, Joseph 27 Black Yes No Yes No From Owensboro, Kentucky, Perkins spent time in the army before becoming involved in activism at the University of Michigan. He was eventually recruited to organise direct action campaigns for CORE.
Person, Charles 18 Black Yes No No Yes Although mathematically gifted, Person was denied admission to the all-white Georgia Institute of technology. He served sixteen days in jail for his part in a sit-in, drawing him to CORE's attention.
Reynolds, Ike 27 Black No Yes No Yes Joining the riders in Sumter, North Carolina, Reynolds was a CORE activist studying at Wayne State University.
Thomas, Hank 19 Black Yes No Yes No An attendee of the Student Nonviolent Coordinating Committee's founding conference, Thomas grew up in an abusive and impoverished home in rural Florida and was well acquainted with the Jim Crow south.

The Freedom Ride begins

On May 4, thirteen Riders set out from the Greyhound and Trailways bus stations in Washington, D.C. to modest fanfare.[4][6][20]

The only press covering the departure were three reporters from the Associated Press, The Washington Post, and the Washington Evening Star. However, accompanying the Riders on the journey to New Orleans were journalists Simeon Booker (writer for Jet and Ebony), Charlotte Devree (freelance writer), and Theodore Gaffney (freelance photographer). Moses Newson (for the Baltimore Afro-American) would also join the group in Greensboro, North Carolina.[20]

From Washington to Georgia

The buses left the capital without interference and only suffered minor problems in the Upper South. Joseph Perkins became the first member of the group to be arrested after he requested a shoeshine from a whites-only shoeshine chair in Charlotte, North Carolina. He rejoined the group after two days in jail.[9][20]

In Rock Hill, South Carolina, John Lewis and Albert Bigelow were attacked by two men when they tried to enter a whites-only waiting room. Genevieve Hughes was also pushed to the floor during the altercation.[20][22]

That night, while staying at Rock Hill's Friendship Junior College, Lewis received a telegram from the AFSC informing him that he was a finalist for a coveted foreign service internship. To make the final interview in Philadelphia, Pennsylvania, he decided to temporarily leave the Freedom Ride. His plan was to rejoin the others in Alabama on the May 15. As a result, he was not present for the attacks on May 14.[9][20]

In Winnsboro, South Carolina, Peck and Thomas were arrested when trying to use a segregated food counter. Following his release, Thomas narrowly avoided a lynch mob, being saved at the last moment by a local black minister who provided a lift in his car.[20]

Shortly after arriving in Sumter, South Carolina, Rev Cox took a leave of absence, having made a prior commitment to deliver a sermon in High Point, North Carolina. With the group down by two black members, Farmer accepted an offer to have the group joined by four students, three from Morris College and one visiting from Wayne State University. The new Freedom Riders were Herman Harris, Ivor Moore, Mae Frances Moultrie, and Ike Reynolds.[20]

As the Riders reached Atlanta, Georgia, they were greeted by cheering students. That evening, they dined with King, who heaped praise upon them. However, he privately warned Farmer that there was hints of a plot that would be carried out against them in Alabama.[20]

Later that night, while staying at Atlanta University, Farmer was informed that his ill father had passed away. After overcoming a "confusion of emotions", Farmer made a reluctant choice to return to Washington, D.C. for the funeral. Planning to rejoin the Ride a few days later, he left Perkins to take over his duties as team leader. Farmer left the group on the morning of May 14, which meant he was not present when the buses were attacked later that day in Alabama.[20]

Preparations for the Freedom Ride in Alabama

On 14 May, that year's Mother's Day, the buses were set travel from Atlanta into Alabama, a Ku Klux Klan stronghold with a reputation for its hardcore segregationist attitude.[6] A veteran of the 1947 Journey of Reconciliation, recently attempting to test the state's adherence to the Boynton ruling, was arrested twice and threaten with violence multiple times.[20] The governor, John M. Patterson, had won his 1958 election on a segregationist platform.[12][20][23]

During Gaither's preliminary scout of the route, he had worried that the Riders would be lucky to escape the state with their lives. He identified the two Alabama cities of Anniston and Birmingham as potential sites of violence.[20]

Anniston

Anniston was a small military city serving nearby Fort McClellan. It was rife with racial tension, and had already been the site of violence on January 2, when Talladega College student Art Bacon was viciously beaten by a group of men after he sat in a whites-only waiting room at the city's railway station.[24] Although it had a strong NAACP branch, it was also home to some of the most belligerent Klansmen in the country.[3]

Gaither had called it "a very explosive trouble spot without a doubt."[20]

Birmingham

Birmingham, the largest city in the state, was equally daunting for the Riders. King would later go on to describe it as "the most segregated city in America".[25] It temporarily earned the sobriquet Bombingham due to over forty dynamite attacks that were carried out against African-Americans and civil rights activists between 1947 and 1965.[26] In March, local activist Fred Shuttlesworth had warned that the city was "a racial powder keg that would explode if local white supremacists were unduly provoked, especially by outsiders".[20]

Eugene "Bull" Connor

Eugene "Bull" Connor, the white supremacist Commissioner of Public Safety in Birmingham, Alabama, who conspired with the Ku Klux Klan to attack the Freedom Riders.

In charge of the Birmingham Police Department (BPD) was the white supremacist Commissioner of Public Safety Eugene "Bull" Connor. By 1961, he had already earned a reputation as a zealous supporter of segregation. In 1938, Eleanor Roosevelt drew his ire when she defied his orders to sit with other whites at a public meeting.[27] During the 1948 Democratic National Convention, he helped lead the Alabama delegation in a walkout when the party included a civil rights plank in its platform.[28]

Police and Ku Klux Klan planning

Although press reports alerted the wider Klan to the approaching Freedom Ride, the Alabama Knights (a breakaway faction of the larger U.S. Klans) had been aware of it since mid-April. This was thanks to Police Sergeant Tom Cook, a fervent Klan supporter who passed on information that had been forwarded to the BPD by the Federal Bureau of Investigation (FBI). This included details of the entire route, city-by-city.[20]

Throughout late April and early May, members of the Klan and the BPD held meetings where they conspired to attack the Freedom Ride and effectively bring it to a halt.[6] During this time, details of the Klan's plan were passed on to the FBI by informant Gary Thomas Rowe Jr., a member of Eastview Klavern #13.[20]

Robert Shelton, Imperial Wizard of the Alabama Knights faction of the Ku Klux Klan, a main organizer of the attacks.

At a clandestine meeting arranged by Klan member Hubert Page, Connor assured Robert "Bobby" Shelton, the Imperial Wizard of the Alabama Knights, that the Klan would be given time a fifteen minute window in which the police would turn a blind eye to attacks on the Freedom Riders.[6][20] Likewise, Cook told Rowe:

We're gonna allow you fifteen minutes....You can beat 'em, bomb 'em, maim 'em, kill 'em. I don't give a shit. There will be absolutely no arrests. You can assure every Klansman in the country that no one will be arrested in Alabama for that fifteen minutes.[20]

In the final days leading up to May 14, the Klan finalized their plan. To begin with, the Anniston Klavern, led by Kenneth Adams, would engage the Riders as they reached Anniston. Adams would be responsible for ensuring that the Riders did not enter the local bus stations. Following this initial assault, a second "mop-up action" would be carried out in Birmingham. One half of sixty handpicked Klansmen, encouraged to bring blunt weapons such as bats and clubs, would be assigned to the bus stations, while the other half would wait as a reserve force at a nearby hotel. Connor advised the Klan that they should find an excuse to start an altercation, for example, by having a Klansman pour coffee on himself and blame a Freedom Rider. Another suggestion was that if black Riders entered a white restroom, Klansmen should beat them and steal their clothes. This would force the Rider to leave the restroom undressed, allowing police to arrest them for public indecency.[20]

FBI foreknowledge of the attacks

Due to information passed by Rowe to the FBI, director J. Edgar Hoover was aware of the plan to attack the Freedom Ride by May 5. Despite this, he forwarded limited information to United States Attorney General Robert F. Kennedy and others at the United States Department of Justice. The FBI also informed Birmingham Police Chief Jamie Moore, although they suspected that he was already aware and sympathetic to the Klan's plan. At no point was anyone within the civil rights movement informed, including the Riders themselves.[20]

Following the attacks, Hoover blamed Kennedy for the backlash, stating that the Justice Department should have issued specific instructions if they wished for the Riders to be protected. However, Kennedy and others in Washington, D.C., saw this as a cover for the FBI's hostility to civil rights.[20]

Attack on the Greyhound bus

The Greyhound bus burns after being firebombed by a Ku Klux Klan mob outside of Anniston, Alabama. The woman in the light dress in the bottom photograph is Mae Frances Moultrie.

On Sunday, May 14, Mother's Day, in Anniston, Alabama, a mob of Klansmen, some still in church attire, attacked the Greyhound bus. The driver tried to leave the station, but he was blocked until Ku Klux Klan members slashed its tires.[29] The mob forced the crippled bus to stop several miles outside town and then threw a firebomb into it.[30][8] As the bus burned, the mob held the doors shut, intending to burn the riders to death. Sources disagree, but either an exploding fuel tank[30] or an undercover state investigator who was brandishing a revolver caused the mob to retreat, and the riders escaped the bus.[31] The mob beat the riders after they got out. Warning shots which were fired into the air by highway patrolmen were the only thing which prevented the riders from being lynched.[30] The roadside site in Anniston and the downtown Greyhound station were preserved as part of the Freedom Riders National Monument in 2017.

2017 photograph of the roadside location where the Greyhound bus was burned.

Some injured riders were taken to Anniston Memorial Hospital.[32] That night, the hospitalized Freedom Riders, most of whom had been refused care, were removed from the hospital at 2 a.m., because the staff feared the mob outside the hospital. The local civil rights leader Rev. Fred Shuttlesworth organized several cars of black citizens to rescue the injured Freedom Riders in defiance of the white supremacists. The black people were under the leadership of Colonel Stone Johnson and were openly armed as they arrived at the hospital, protecting the Freedom Riders from the mob.[33][30]

When the Trailways bus reached Anniston and pulled in at the terminal an hour after the Greyhound bus was burned, it was boarded by eight Klansmen. They beat the Freedom Riders and left them semi-conscious in the back of the bus.

Attack on the Trailways bus

When the Trailways bus arrived in Birmingham, Alabama, it was attacked by a mob of Ku Klux Klan members aided and abetted by police under the orders of Commissioner Bull Connor. As the riders exited the bus, they were beaten by the mob with baseball bats, iron pipes and bicycle chains. Among the attacking Klansmen was Gary Thomas Rowe, an FBI informant. White Freedom Riders were singled out for especially frenzied beatings; James Peck required more than 50 stitches to the wounds in his head.  Peck was taken to Carraway Methodist Medical Center, which refused to treat him; he was later treated at Jefferson Hillman Hospital.

When reports of the bus burning and beatings reached US Attorney General Robert F. Kennedy, he urged restraint on the part of Freedom Riders and sent an assistant, John Seigenthaler, to Alabama to try to calm the situation.[citation needed]

Black bystander George Webb is beaten by members of the Ku Klux Klan in Birmingham, Alabama. The man on the right with his back to the camera is FBI informant Gary Thomas Rowe Jr. The photograph was taken by Tommy Langston of the Birmingham Post-Herald, who was chased and beaten by the mob moments after.[34]

Despite the violence suffered and the threat of more to come, the Freedom Riders intended to continue their journey. Kennedy had arranged an escort for the Riders in order to get them to Montgomery, Alabama, safely. However, radio reports told of a mob awaiting the riders at the bus terminal, as well as on the route to Montgomery. The Greyhound clerks told the Riders that their drivers were refusing to drive any Freedom Riders anywhere.

Commemorations

In January 2017 President Barack Obama established the Freedom Riders National Monument to preserve and commemorate the Freedom Rides. It is administered by the National Park Service.[35][36]

Anniston murals

Murals and signs in Anniston commemorating the Greyhound bus (top) and the Trailways bus (bottom).

In downtown Anniston two murals have been created to depict the Greyhound and Trailways buses as they would have appeared at the time of the Freedom Rides. They are accompanied by signage which informs readers about the attacks.

Greyhound mural

The Greyhound mural, created by local artist Joseph Giri, is located at 1031 Gurnee Avenue in the alleyway alongside the former Greyhound bus depot where the bus was swarmed by a mob as it arrived in Anniston. The depot itself now functions as an information center dedicated to the Freedom Rides.[37]

Trailways mural

The Trailways mural is located at 900 Noble Street, by the former Trailways station where Klan members forced the Trailways Riders to segregate. An excerpt from the signage states:

When a desegregated bus carrying black and white 'Freedom Riders' arrived at the Trailways Bus Station in Anniston on this date, a group of young white men came aboard to enforce segregated seating: whites in front, blacks in back. The men beat the Riders, forcing them to segregate. After police intervened, the bus continued to Birmingham with the badly injured Freedom Riders kept separated by their attackers.[38]

Bus burning site

State historic marker at the location of the Greyhound bus burning.

Informative signs are also located at the site where the Greyhound bus was set alight after being stopped by the mob. It is located along Old Birmingham Highway/State Route 202.[39]

State Historic Marker

In 2007, an Alabama Historical Marker was erected at the site by the Theta Tau chapter of Omega Psi Phi fraternity.[40]

References

  1. Arsenault, Raymond (2006). Freedom Riders: 1961 and the Struggle for Racial Justice. Oxford University Press. ISBN 978-0-19-532714-4.
  2. "Remembering The 'Freedom Riders,' 50 Years Later". NPR. May 5, 2011.
  3. "Get On the Bus: The Freedom Riders of 1961 : NPR". NPR. April 17, 2008. Archived from the original on April 17, 2008. Retrieved April 1, 2023.
  4. "The Freedom Rides". July 10, 2013. Archived from the original on July 10, 2013. Retrieved April 1, 2023.
  5. "WGBH American Experience . Freedom Riders . Watch | PBS". PBS. December 24, 2011. Archived from the original on December 24, 2011. Retrieved April 1, 2023.
  6. Davis, Mike; Wiener, Jon (2020). Set The Night On Fire: L.A. In The Sixties. Verso. pp. 53–56. ISBN 9781839761225.
  7. Branch, Taylor (2007). Parting the Waters: America in the King Years 1954-63. Simon and Schuster. pp. 412–450. ISBN 9781416558682.{{cite book}}: CS1 maint: date and year (link)
  8. Photo of a Greyhound bus firebombed by a mob in Anniston, Alabama Archived June 15, 2007, at the Wayback Machine. Retrieved February 1, 2010.
  9. "Meet the Players: Freedom Riders | American Experience | PBS". www.pbs.org. Retrieved April 1, 2023.
  10. "National Park Service News Release, 17 March 2017" (PDF). October 16, 2020. Archived from the original (PDF) on October 16, 2020. Retrieved April 3, 2023.
  11. Lipinski, Jed. "On his last day at Xavier, Norman Francis is remembered for providing refuge to Freedom Riders". NOLA.com. Retrieved January 24, 2021.
  12. Stanley Nelson Jr. (director) (February 1, 2010). Freedom Riders (Motion picture). United States: Nelson Jr., Stanley.
  13. "This Is Core" (PDF). May 5, 2010. Archived from the original (PDF) on May 5, 2010. Retrieved April 1, 2023.
  14. Hall, Kermit (2009). The Oxford Guide to United States Supreme Court Decisions. Oxford University Press. p. 201. ISBN 978-0195379396 via Google Books.
  15. "Morgan v. Virginia (June 3, 1946)". www.encyclopediavirginia.org. Retrieved November 4, 2015.
  16. "Journey of Reconciliation, 1947 | NCpedia". www.ncpedia.org. Retrieved April 1, 2023.
  17. Arsenault, Raymond (2006). Freedom riders : 1961 and the struggle for racial justice. Internet Archive. Oxford ; New York : Oxford University Press. p. 53. ISBN 978-0-19-513674-6.
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  33. . "With the police holding back the jeering crowd, and with the deacons openly displaying their weapons, the weary but relieved Riders piled into the cars, which promptly drove off into the gathering dusk. 'We walked right between those Ku Klux,' Buck Johnson later recalled. 'Some of them had clubs. There were some deputies too. You couldn't tell the deputies from the Ku Klux."Get On the Bus: The Freedom Riders of 1961". NPR.org. NPR. Archived from the original on April 17, 2008. Retrieved July 30, 2008.
  34. Gross, Terry (January 12, 2006). "Get On the Bus: The Freedom Riders of 1961". NPR. Retrieved April 3, 2023.
  35. "FACT SHEET: President Obama Designates National Monuments Honoring Civil Rights History". whitehouse.gov. January 12, 2017. Retrieved April 3, 2023.
  36. "Presidential Proclamation - Freedom Riders National Monument (U.S. National Park Service)". www.nps.gov. Retrieved April 3, 2023.
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  39. "Greyhound Bus Burning Site (U.S. National Park Service)". www.nps.gov. Retrieved April 3, 2023.
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