Abu Talib ibn Abd al-Muttalib
Abu Talib ibn Abd al-Muttalib (Arabic: أَبُو طَالِب بن عَبْد ٱلْمُطَّلِب ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib; c. 535 – 619) was the leader of Banu Hashim, a clan of the Qurayshi tribe of Mecca in the Hejazi region of the Arabian Peninsula. He being the brother of Abdullah the father of the Islamic Prophet Muhammad,[2] was his uncle and father of Ali. After the death of his father Abd al-Muttalib ibn Hashim ibn Abd Manaf, he inherited this position, and the offices of Siqaya and Rifada.[3] He was well-respected in Mecca.[4]
Abu Talib ibn Abd al-Muttalib أَبُو طَالِب بن عَبْد ٱلْمُطَّلِب | |
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Chief of Banu Hashim clan of Quraysh | |
In office c. 578 - 619 CE | |
Preceded by | Abd al-Muttalib ibn Hashim |
Personal details | |
Born | c. 535 CE Mecca, Hijaz (present-day Saudi Arabia) |
Died | c. 619 83–84) Mecca, Hijaz | (aged
Resting place | Jannat al-Mu'alla Mecca |
Spouse | Fatima bint Asad |
Relations |
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Children | |
Parents |
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Early life
Abu Talib was born in the city of Mecca in the Hijaz region in 535 CE. He was the son of the Hashimite chief, Abd al-Muttalib, and a brother of Muhammad's father, Abdullah, who had died before Muhammad's birth. After the death of Muhammad's mother Aminah bint Wahab, Muhammad, a child still, was taken into the care of his grandfather, Abd al-Muttalib. When Muhammad reached eight years of age, Abd al-Muttalib died. One of Muhammad's uncles was to take him in. The oldest, Al-Harith was not wealthy enough to accept guardianship for his nephew. Abu Talib, despite his poverty, took in Muhammad in an act of selfless generosity.[5] Another tradition states that while on his deathbed, Abdul Muttalib, the father of Abu Talib, chose the latter amongst his sons and entrusted him with the task of raising Muhammad.[6] Although Abu Talib was responsible for providing Siqaya and Rifada (Food and Beverages) of Hajj pilgrims, he lived in poverty. In order to fulfill his obligations towards the pilgrims, he had to borrow money from his brother Abbas, which he failed to return, thus being forced to letting Abbas take over the duty. Nevertheless, his social position did not take any harm from this failure.[7]
Muhammad loved his uncle, and Abu Talib loved him in return.[8] Abu Talib is remembered as a gifted poet, and many poetic verses in support of Muhammad are attributed to him.[3][9] Once, as Abu Talib was about to leave for a trading expedition, Muhammad wept and could not bear being separated from him. To this Abu Talib responded, "By God I will take him with me, and we shall never part from each other."[10]
Later in life, as an adult, Muhammad saw that Abu Talib was struggling financially after a severe drought. Muhammad decided to take charge of one of Abu Talib's children and he convinced Al-'Abbas to do the same. They discussed this matter with Abū Ṭālib, who asked that his favorite child 'Aqīl be left with him. Al-'Abbās chose Ja'far, and Muhammad chose 'Alī.[11][12][13][14]
Protecting Muhammad
In tribal society, a tribal affiliation is important, otherwise a man can be killed with impunity.[15] As leader of the Banu Hashim, Abu Talib acted as a protector to Muhammad. After Muhammad began preaching the message of Islam, members of the other Qurayshite clans increasingly came to feel threatened by Muḥammad. In attempts to quiet him, they pressured Abū Ṭālib to silence his nephew or control him. Despite these pressures, Abu Talib maintained his support of Muḥammad, defending him from the other leaders of the Quraysh. Leaders of the Quraysh directly confronted Abu Talib several times. Abu Talib brushed them off and continued to support Muhammad even when it put a rift between him and the Quraysh. In one account, the Quraysh even threatened to fight the Banu Hashim over this conflict.[16] In a particular narration of one such confrontation, Abu Talib summoned Muhammad to speak with the Quraysh. Muhammad asked the Quraysh leaders to say the shahada and they were astounded.[17]
The Quraysh even tried to bribe Abu Talib. They told Abu Talib that if he let them get hold of Muhammad, then he could adopt 'Umarah ibn al Walid ibn al Mughirah, the most handsome youth in Quraysh.[16][18][19] When this also failed, the Quraysh elicited the support of other tribes to boycott trading with or marrying members of the Banu Hashim lineage. This boycott started seven years after Muhammad first received revelation and lasted for three years.[3] The goal was to put pressure on the Hashimites and even starve them into submission.[20] For the sake of security, many members of the Banu Hashim moved near to Abu Talib (Encyclopedia of Islam), and the place became like a ghetto.[20] This didn't cause undue hardship[21] because many had family members in other tribes that would smuggle goods to them.[20] Abu Talib's brother, Abu Lahab, sided with the Quraysh on this issue; he moved to a house in the district of Abd Shams to demonstrate support for the Quraysh.[20][22] He thought Muhammad was either mad or an impostor.[23]
Protecting Muhammad put considerable pressure on Abu Talib and the Banu Hashim. In one instance Abu Talib exclaimed to Muhammad, "Save me and yourself, and do not put a greater burden on me than I cannot bear." Muhammad responded, "Oh uncle! By God Almighty I swear, even if they should put the sun in my right hand and the moon in my left that I abjure this cause, I shall not do so until God has vindicated it or caused me to perish in the process."[24] Seeing his nephew's emotion, Abu Talib responded, "Go, nephew, and say what you like. By God, I will never hand you over for any reason."[25]
Death
Abū Ṭālib died around 619 AD, at more than 80 years of age, about 10 years after the start of Muhammad's mission.[3] This year is known as the Year of Sorrow for Muhammad, because not only did his uncle Abu Talib die, but also his wife Khadijah bint Khuwaylid, within a month of Abu Talib.
After Abu Talib's death, Muhammad was left unprotected. Abu Talib's brother and successor as the Chief of the family, that is Abu Lahab, did not protect him, as he was an enemy of Muhammad, so Muhammad and his followers faced incredible persecution. Muhammad is quoted as exclaiming, "By God, Quraysh never harmed me so much as after the death of Abu Talib."[26][27] The early Muslims relocated to Abyssinia and then to Medina in order to escape persecution by the Quraysh.
Views Of Different Sects
The memory of Abu Talib is influenced by political aims of the Sunni and Shia Muslims.[28]
Sunni
It is reported in Sunni Islam that the Quranic verse 28:56 ("O Prophet! Verily, you guide not whom you like, but Allah guides whom He will") was revealed concerning Abu Talib's embrace Islam at the hands of his nephew.[29][30]
Shia
Shia believe that Abu Talib was an upright supporter of Muhammad. In addition, when Muhammad married Khadija, Abu Talib recited the sermon of the marriage. This fact has also been used to prove Abu Talib's monotheism. Abu Talib, according to the Shia, was a Muslim and died a Muslim.[31]
Shia claim that the Sunni scholars in the recent centuries also support Shia arguments about Abu Talib.[32]
Views of Ahlulbait
Noor of Abutalib
One of the grand children of Ali, Imam Jafar from a reliable source of narrators quotes that once Ali was sitting in Rahbaha and people were sitting around him when a man stood up and said,
“O Ameerul Momeneen, it is Allah that has placed you in this position however your father will be tortured in Hell.”
To this Ali replied,
“I swear by Allah who sent Mohammed as a Prophet that if My Father intercedes for all of the sinners on earth, Allah will accept it.
How can My Father be in Hell, while I, his son, am the one who divides between Paradise and Hell?
I swear by Allah, who sent Mohammad as a Prophet, my father’s Noor on the Day of Judgement exceeds the noor of all creatures except the noor of five noors: the Noor of Mohammad, MyNoor, the Noor of Fatema, the Noor of Hasan and Husain and the Noor of the Imams from the sons of Husain.
Be aware that Abutalib's Noor is from our Noor. Allah created his Noor two thousand years before He created Adam”.[33]
Wasi Before Prophet Mohammed
Once Ali was asked that, Who was the Wasi before the Prophet Mohammed. Ali replied, "My father."[34]
A Divine Position
Shaikh Yakoob Kulaini in his book Usool E Kafi has recorded a narration from Dast Ibn Abu Mansoor, He says,
I asked Imam Musa E Kazim (great grandson of the Prophet) ," Did Abutalib hold a position of being Divine Proof (Hujjat) according to you ?
He answered, " The Awliya and Awsiya (righteous friends and guardians of Religion of Allah) had entrusted Abutalib with some messages and divine artifacts, which he presented to the Holy Prophet.
I asked," Was this not the reason of being entrusted with messages and artifacts that Abutalib , held a position of being Divine Proof (Hujjat) near the Holy Prophet.
He replied, had Abutalib not held a position of being Divine Proof (Hujjat) then they ((Awliya and Awsiya) righteous friends and guardians of Religion of Allah) would never have had entrusted him with the divine message and atifacts.
I then asked, " Then who was Abutalib?
The Imam replid, Abutalib, believed in the prophethood of the Holy Prophet, and he died only after delivering the message and handing over the divine artifacts to the Him. [35]
On The Religion Of Ebrahim
Once Ali said: “By Allah! Neither my father nor my grandfathers Abdul Muttalib, Hashem or Abd e Manaf had worshiped an idol at all.
They offered prayers towards the House (the Kaaba) according to the religion of Prophet Ebrahim, whose beliefs they had kept.”[36]
What The Holy Prophet Said
Abut-TufaylAamir bin Wa’ila narrated a tradition that Imam Ali had said: “When my father was dying, the Holy Prophet was with him.
Then the Holy Prophet told me of something about my father that was better to me than this worldly life and all what it has.”[37]
The Holy Prophet Was Pleased With Him
At another place Ali said: “Hazrat Abu Talib didn’t die until he made the Holy Prophet pleased with him.”[38]
His Faith As Seen In His Poems
He Is A Prophet To Whom Revelation Comes
In one if his poems Hazrat Abu Talib says,
Let it be known to the leaders of the tribes of Loi and Teem that at this time of help and support we the Bani Hashim are the swords of Allah, (in support of Mohammed) against this futile effort, of the people (against the Prophet Mohammed) and we are the possessors of all greatness and magnificence.
Are you not aware that it is a great sin and act of foolishness to cut off relations ?
Are you not aware that people's apparent and hidden achievement will be made manifest in the time to come ? Do not be deceived, the blessings of this world are not ever lasting.
Do not let these disturbing thoughts of yours about Mohammed lead you to stupidity, lest you become followers of the lowly and misguided people
You wanted to kill him. Although this desire of yours is like a troubled dream. You thought that we would hand Mohammed over to you and not defend him against you.
(Let it be known that) He is a prophet to whom revelation comes from God. Whoever does not respond to his invitation will eventually regret it.
The elite Hashmi are protecting the Prophet, who will protect him from every oppressor who oppresses him.[39]
A Prophet Like Moosa
At a other place he says.
Whatever I say be conveyed to the tribe of lovey specifically to its offshoot the tribe of Bani Kaab.
Do you not know that we regard Mohammed as a Prophet like Moosa, who is introduced by the previously revealed divine books and for whom people have love in their hearts? It is not permissible to wrong someone whom God has chosen for friendship.
Beware! Beware ! before you are turned to the graves and are accounted for. Lest you forget the extent to which you are bound to us because of kinship and closeness and become a part of the rebels and oppressors.
I swear by the house of Allah that we will not hand over Ahmed (Prophet Mohammed) to the enemy, Even if we have to face the hardships and difficulties of the times.
Wasn't Hashem our father who provided war equipment and bequeathed swordsmanship to his children? This is the reason why we never feel the pain and exhaustion of war and hence never leave the battlefield.
We persevere in the face of trouble and adversity and do not turn back on our promises. Rather, at a time when the big hearts give up due to fear, we remain steady fast in the war because of our honor and dignity. [40]
Mohammed's Religion Is The Best
In another poem, while addressing the Messenger of Allah, he says:
By Allah , they will never be able to overpower you despite their immense numbers and strength. They can only overpower you after I sacrifice my life and am gone.
So invite people to your cause because there is nothing in it that may be a cause of defect or shame. Give glad tidings to the people and enlighten them with your invite.
You invited me and I realised that you are my well wisher. You called me to the truth and you were trustworthy in your call.
I have understood that Mohammed's religion is one of the best religion of that which people have accepted. [41]
Family

Abu Talib was married to Fatima bint Asad. They had four sons:
- Talib, He was his father's firstborn child, and Abu Talib received his kunya from him. Little is known about him; he had no children and his body was never discovered after around c. 624.
- 'Aqīl ibn Abī Ṭālib (Abu Muslim), married Fatima bint Uqba and had many children: Abu Sa'id, Muslim, Musa, Abd Allah, Ramla, Ja'far, Muhammad and Abd al-Rahman.
- Ja'far ibn Abī Ṭālib (Abu Awn), married Asma bint Umays and had 3 sons: Abd Allah, Muhammad and Awn also had a daughter: Na'mi.
- 'Alī ibn Abī Ṭālib (Abu Hasan), married a number of women, including Fatima bint Muhammad. He had many children like Hasan, Husayn, Abbas, Zaynab, Umm Kulthum and Muhammad.
and three daughters:
- Fākhita bint Abī Ṭālib (Umm Hani), married Hubayra ibn Abi Wahb and had four sons: Umar, Fulan, Yusuf, Amr and two daughters: Hani and Ja'dah
- Jumāna bint Abī Ṭālib (Umm Sufyan), married Abu Sufyan ibn al-Harith and had two sons, Sufyan and Ja'far, Ali
- Rayṭa bint Abī Ṭālib (Umm Talib), married Awn ibn Umays and had a son, Talib[42][43]
Education of his children
- Muhammad and his wife, Khadija bint Khuwaylid, educated Ali
- Abbas ibn Abd al-Muttalib and his wife, Lubaba bint al-Harith, educated Talib
- Hamza ibn Abd al-Muttalib and his wife, Salma bint Umays, educated Ja'far
- Al-Zubayr ibn Abd al-Muttalib and his wife, Atika bint Abi Wahb, educated Aqil
- Abu Talib ibn Abd al-Muttalib and his wife, Fatima bint Asad, educated Fakhita, Jumana and Rayta
Family tree
Kilab ibn Murrah | Fatimah bint Sa'd | ||||||||||||||||||||||||||||||||||||||||||||||
Zuhrah ibn Kilab (progenitor of Banu Zuhrah) maternal great-great-grandfather | Qusai ibn Kilab paternal great-great-great-grandfather | Hubba bint Hulail paternal great-great-great-grandmother | |||||||||||||||||||||||||||||||||||||||||||||
`Abd Manaf ibn Zuhrah maternal great-grandfather | `Abd Manaf ibn Qusai paternal great-great-grandfather | Atikah bint Murrah paternal great-great-grandmother | |||||||||||||||||||||||||||||||||||||||||||||
Wahb ibn `Abd Manaf maternal grandfather | Hashim ibn 'Abd Manaf (progenitor of Banu Hashim) paternal great-grandfather | Salma bint `Amr paternal great-grandmother | |||||||||||||||||||||||||||||||||||||||||||||
Fatimah bint `Amr paternal grandmother | `Abdul-Muttalib paternal grandfather | Halah bint Wuhayb paternal step-grandmother | |||||||||||||||||||||||||||||||||||||||||||||
Aminah mother | `Abdullah father | Az-Zubayr paternal uncle | Harith paternal half-uncle | Hamza paternal half-uncle | |||||||||||||||||||||||||||||||||||||||||||
Thuwaybah first nurse | Halimah second nurse | Abu Talib paternal uncle | `Abbas paternal half-uncle | Abu Lahab paternal half-uncle | 6 other sons and 6 daughters | ||||||||||||||||||||||||||||||||||||||||||
Muhammad | Khadija first wife | `Abd Allah ibn `Abbas paternal cousin | |||||||||||||||||||||||||||||||||||||||||||||
Fatimah daughter | Ali paternal cousin and son-in-law family tree, descendants | Qasim son | `Abd-Allah son | ||||||||||||||||||||||||||||||||||||||||||||
Zainab daughter | Ruqayyah daughter | Uthman second cousin and son-in-law family tree | Umm Kulthum daughter | Zayd adopted son | |||||||||||||||||||||||||||||||||||||||||||
Ali ibn Zainab grandson | Umamah bint Zainab granddaughter | `Abd-Allah ibn Uthman grandson | Rayhana bint Zayd wife | Usama ibn Zayd adoptive grandson | |||||||||||||||||||||||||||||||||||||||||||
Muhsin ibn Ali grandson | Hasan ibn Ali grandson | Husayn ibn Ali grandson family tree | Umm Kulthum bint Ali granddaughter | Zaynab bint Ali granddaughter | Safiyya tenth wife | ||||||||||||||||||||||||||||||||||||||||||
Abu Bakr father-in-law family tree | Sawda third wife | Umar father-in-law family tree | Umm Salama sixth wife | Juwayriya eighth wife | Maymuna eleventh wife | ||||||||||||||||||||||||||||||||||||||||||
Aisha third wife Family tree | Zaynab fifth wife | Hafsa fourth wife | Zaynab seventh wife | Umm Habiba ninth wife | Maria al-Qibtiyya twelfth wife | ||||||||||||||||||||||||||||||||||||||||||
Ibrahim son | |||||||||||||||||||||||||||||||||||||||||||||||
- * indicates that the marriage order is disputed
- Note that direct lineage is marked in bold.
References
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